Spenser Dopp
I can certainly see why it might be a problem for some
journalists to accept gifts from the people or groups that they cover in their
work. I can also see why it might not be
a problem for some journalists, such as Neva Chonin.
Chonin, who wrote as a music critic for the San Francisco Chronicle, admits
to being “wined and dined” by publicists. She says that she allows herself to
be wined and dined and then goes on to write whatever she was going to write,
anyway. If what Chonin says is true, then her integrity is not compromised by
gifts from the subjects of her stories. That being the case, who can rightly
say that it is a violation of ethical principles for Neva Chonin to accept
these gifts?
In 2004 Dorothy Gaiter and John Brecher advised journalists
against accepting any gifts from the subjects of their stories. “Don’t accept
anything from people you cover.” This does seem to be a sound principle, but
strikes me as similar to the saying “always treat every gun as if it is
loaded.” Again, this is sound advice, but is it really necessary to follow all
the time? If I know for a fact that a gun is not loaded, or that my judgment
will not be swayed by a complementary bottle of wine, what does anyone stand to
gain from me pretending otherwise? If a music critic like Neva Chonin can enjoy
a friendly meal with a publicist and then write an unbiased piece about the
artist(s), why should she refuse the dinner invitation?
Credit: theliberaloc.com |
California politician Jesse Unruh said of lobbyists, “If you can't eat their food, drink their booze, screw their women, take their money and then vote against them you've got no business being up here." Unruh recognized the distinction between receiving gifts and agreeing to be bribed. Just as people should not elect
representatives who would vote based on attempts at bribery, news organizations should not
hire journalists who would allow gifts or special treatment to influence their work. If editors trust the journalists
working under them to maintain their integrity and independence, then a free
meal or other gift should not be considered unethical. After all, it is not unethical simply to receive gifts. It is unethical to exchange favors for gifts.
Why, then, do we assume corruption every time a journalist
innocently accepts a perk of the job? We all like free stuff. Is it
fair for us to demand that journalists turn down free stuff simply because they
might be the type of journalists who
allow free stuff to influence their work? According to the code of ethics for the Society of Professional Journalists, yes, it is fair. Journalists are
urged to "avoid conflicts of interest, real or perceived." So because some
journalists cannot be objective, all journalists are forbidden to enjoy professional perks?
It seems to me that we could benefit from handling conflicts
of interest on a case-by-case basis, rather than adhering to zero-tolerance
policies that assume all journalists are so easily swayed. Just because a bottle of wine is free does not mean that the wine tastes any different to a wine critic. If a journalist unfailingly makes judgments based only on the appropriate and relevant facts, no amount of gifts will change
those facts or the way they are reported.
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